Ephemeral identity

Several people in the CCK08 massively online course on Connectivism and Connected knowledge have been discussing online identity, self and reputation. One of the interesting points is about how engaged you can feel when dealing with an avatar (graphical or textual) which has obviously been designed as an ephemeral presence purely for a particular purpose. If there is no back history available, can you feel a sense of trust? How does this work with people who are invisible online - do you feel you can trust someone who either has no online presence or who has set privacy settings "to the max" so all you can see is that they exist? How much does this vary between different knowledge domains and social circles?

I am heavily "in" to online communication and eLearning. I have a web presence (a fairly strong one) in which I am deliberately quite open. Some of the things I say probably make some people think I am stupid/arrogant/rude (take your pick), but other people seem to appreciate me for who I am. I actually made a decision a long time ago to 'adopt a mask' which was a bigger version of myself. Originally this was to cope with being really quite shy, and it was before personal computers, let alone the internet. It is an aspect of roleplaying and of personal development which has served me quite well - but interestingly, although I am open on the web, I tend to adopt a slightly smaller mask. Though some may not believe it, I hold back quite often, and keep some opinions to myself.

I have multiple online identities and although most are not as well tended as they once were, I do 'keep in touch' with them - to me they are all small parts of my identity, and I don't abandon them or the connections they have made with other people. At least, for the most part - a couple of ones have truly fallen by the wayside as my interest in the area waned - none of them have been particularly 'short term'.

One of the things which lessened my interest in CCK08 was an influx of people (or person?) using versions of names of ancient philosophers. Now, I am perfectly happy with people assuming avatars in online environments, and more than happy to chat to both philosophers and dead people, but somehow this, coupled with (to me) rather predicatable nonsense posts put me off somewhat. There was never going to be a connection with these people, such as I might find in an online game (even a brief hour long 1:1 battle in some RTS provides more connection with an opponent than these people are making possible in an educational setting, in my opinion)

Originally posted at http://thisisme.reading.ac.uk/pg/blog/PatParslow/read/47/discussions-on-...

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Comments

Online Masks

I think a lot of the time, online masks can be quite a positive thing - they allow us to adopt a personality other than what we really are, and this can be both liberating and empowering.

Best Wishes,

Jenny from propane fire pit

Citation

Just to note that this post has been cited in
STUDENT-USER MODELING IN CONNECTIVIST LEARNING ENVIRONMENTS by Stephen Lowe (MSc Dissertation)

Ephemeral identity

Hi Pat,
We have quite a number of connections and sharing of views on the Moodle. And I think your perspectives have touched upon the topics in greater depth, so I am impressed with your unique opinion.
Your views struck a chord that I strongly resonate with. I don't feel comfortable in connecting or interacting with avatars which are too "fictitious". As I have observed throughout the forum discussion, there were not too many in-depths exchanges or analysis between co-learners due mainly to a lack of understanding of each other's background or needs. There were a number of interesting discussions, but sometimes the topics may be too "theoretical" and are not easily applicable in our daily teaching or learning.

As I am not looking for any attention (Not the Daily... hmmm) lol, I would always like to openly share my views, and in particular on this e-identity on my blog and Moodle. I also think our discussion in "live" NOW is equally important to those research or article findings, as this is really happening NOW, not before, or a dream of future. However, a lot of professors and researchers would prefer analysis based on readings or research, though they may be important on certain topics.

Thanks again for your sharing. You are welcome to visit my blog: http://suifaijohnmak.wordpress.com
for exchange of more thoughts on this.
And I am greatly impressed by your critical analysis on this topic.
Cheers

I agree. It is hard to

I agree. It is hard to connect with people you don't know. Why is it so hard? Because it is difficult to understand what they are saying, because there is no context in which to place them, and the element of trust is not present in the beginning. And if they are predictable, then what they say can be boring. I agree with Stephen on this that there is too much anonymity in networks.

Is anonymity itself the problem?

I understand the problems relating to anonymity, but I am not sure that it, in itself, is the problem. Transience is an issue for me - the feeling that a digital self has no continuity. But even if a digital identity is used by multiple people, if they provide a consistent voice, a consistent behavioural pattern, I am not personally bothered if there is one, or more, or even fewer, people behind the identity. Consistency allows me to gauge how to respond, how much notice to take - transience erodes the opportunity to build the trust. That is not to say that there can't be change, certainly - if someone remains the same they are not learning, and as you suggest, they can be boring.

I wonder if there is an optimal rate of change to keep others engaged whilst not turning them off because of lack of consistency?

hello

Its very good thanks..